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Posts Tagged ‘relationship’

I heard the story of a pastor who was cloistered in his office for prayer. A member of the congregation stopped by, looked in the office and saw the pastor, hands folded, head bowed. He knocked on the doorframe as he entered, saying, “Oh, good, Pastor, I’m glad to see that you’re not busy…”

Someone also told me about a curious difference between Americans and Tanzanians. When we part company, our farewell is often, “Take it easy.” When Tanzanians part company, they often say, “Work hard.” Neither farewell seems to be effective. Tanzanians continue to struggle with productivity, and Americans continue to struggle with an addiction to busyness.

A couple years back I was invited to work with a church council in a small town in rural Iowa. To give you an idea how rural this town was, my cellphone could not pick up a carrier. We’re talking seriously off the beaten path. In the course of our meeting, congregational leaders complained that they couldn’t get members to participate in ministries because—you guessed it—”everybody is so busy.” After the meeting, I remarked to my wife, “Since when did the culture of busyness invade (name of town withheld) Iowa?”

“I know you’re busy, but…” How many times have you heard (or used) that introduction to an invitation to talk or to do something? Have you ever wondered why we assume that everybody is overly busy to the point of not being able to pay attention to us?

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Final part of the ongoing series

riskJohn Bowen (in Evangelism for “Normal” People) writes about rediscovering the stories of the first witnesses to Christ’s life, death and resurrection in the book of Acts, and realizing that evangelism is inevitably linked with risk:

The risk of leaving the nest
The risk of going to people
who are different
The risk of being different
The risk of physical danger
The risk of breaking the
rules

Deep down inside we know this, and it is perhaps one of the primary reasons why we steer clear of evangelism. It’s risky to share a story, it’s risky to reach out and help someone, it’s risky to admit that we don’t know all the answers. But still, Bowen says, “The fact seems to be quite simply that the kingdom of God does not progress unless Jesus’ people are prepared to take risks.” (more…)

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[Part nine in an ongoing series]

DSC00580In previous posts, an underlying assumption has been that evangelism is the work of the whole Christian community. I don’t want to sound like I’m completely contradicting that understanding, but evangelism also relies on each individual Christian doing her or his part. The problem is, viewing evangelism as the work of “the whole Christian community” can lead quickly to the conclusion that evangelism is somebody else’s job and not mine. (more…)

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El SalvadorIt has always been my experience that, whenever I stand in El Mozote, I am standing among the children who were massacred there. I feel them calling me to speak out against violence; to ensure that—as the plaque there says—El Mozote, Nunca mas! (never again!). I feel accountable to those children, whose names and ages are listed from 3 days old to 18 years, numbering at least 300 victims. To me, those children are the saints with whom I am called to live accountably as a person of faith. The communion of saints—living as if victims matter.

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[Part six in an ongoing series]

listeningSince evangelism is built on trusting relationships, one often-overlooked skill is critical to the process: listening. While many church leaders like the one I encountered years ago attempt to motivate us—like salespeople at an Amway meeting—to get out there and “share Jesus” with others, Jesus’ own model suggests a different way.

In discussing the story of Jesus’ encounter with the woman at the Samaritan well, Bowen observes, “we find no trace of the spiritual flasher here. Instead, we find relationship, good conversation, openness about spiritual matters. Certainly there is a challenge, but it seems appropriate to the context… I was struck by Jesus’ God-driven humanity. Here, finally is an evangelist worth imitating.”

People who want to share their religious views with you almost never want you to share yours with them.

Dave Barry

Later Bowen continues, “Jesus wants to engage the woman in conversation, not preach her a sermon. There are contexts where sermons are appropriate and expected, and situations where they are inappropriate and offensive. … [Jesus] wants to give the woman freedom to express her interest in spiritual questions, but not force such a conversation on her. It’s a delicate balance. He longs for her to respond to his message, but also respect her dignity as well.”

Evangelism is not a matter of delivering canned speeches. If we want to bear Christ’s image for the world to see, we do not begin by memorizing religious speeches so that we’re ready for the first suitable victim that comes our way. We begin by listening, carefully, to the people we encounter in our everyday lives. Only then will we know what we might have the opportunity to say.

See also

Evangelism: something we wouldn’t inflict on a dog, much less a friend

What Evangelism is Not

Evangelism: God’s relentless pursuit of us

Evangelism is a result of vibrant faith communities

Evangelism is built on trusting relationships, and it takes time

Evangelism is based on prayer

Evangelism is a matter of helping people move toward Christ

Evangelism is personal

Evangelism is a matter of words and deeds

Evangelism is inevitably linked with risk

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[Part Five in an ongoing series]

conversation1A few years ago, in an interview with some church leaders, somehow we wound up talking about my trip that day, and about the fact that I had stopped in a fast food restaurant for lunch. One of the leaders asked me, “Did you share Jesus with the cashier at the restaurant?” I was dumfounded; I didn’t know what to say, other than mumbling a confused, “No?”

I know now what bothered me about that question, and I know better how to answer it. (more…)

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Throughout El Salvador there are skeletal remains of a water project that was once carried out by the government. I don’t know much about it, but it was called the ANDA project, and every now and then one can find a pipe or an old pumping station with ANDA still visible on it. For the people in the countryside, ANDA was a failure—too many pipes lay on top of the ground and needed constant maintenance; pumping station were needed to get the water up the mountain; pumping stations needed generators because there was no running electricity, generators were often scavenged by people who needed the parts for their own use; and government commitments tend to change over the life of a long-term project of that sort.

So, the big government project failed and (see my last blog) the local well project failed. What next? (more…)

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Our sister-parish relationship between Heartland Presbyterian Church and the community of El Tablon is a profound example of relation-centered missions, which means that it is the source of great joy, great frustration, and change. Water is a great example. When Heartland first voted to step into a long-term relationship with El Tablon, one of the areas that the people of El Tablon had identified for us as needing attention was the need for potable water. We accepted the challenge of addressing the need for water with little understanding of what that meant. (more…)

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